Keisha Mulfort

Senior Communications Strategist

She/Her/Hers

Each year, we speak the name of Dr. Martin Luther King Jr. with reverence. We quote him. We post him. We recite his words that haven’t left us since they initially touched our hearts. We pride ourselves on being the descendants of his legacy. We recognize that we are his dream. But if we are honest with ourselves, the version of King we often commemorate is different from the one who lived. The real Dr. King was not simply a dreamer. He was a disruptor, a strategist, and contrary to the version we often juxtapose with Malcolm X, he very much was a man who demanded that America confront its own brutality and change it.

The state of Florida was integral to this demand.

Florida was not a convenient stop on the map for his fight for civil rights. It was a proving ground. In Florida, the movement collided with open, unapologetic resistance. Resistance that was not hidden behind just segregation, but enforced with clubs, jail cells, economic threats, and terror. Especially today, Florida reminds us that civil rights victories were never inevitable. They were fought for, paid for, and opposed at every turn. That is why King’s lessons here still carry weight. Florida has always been a place where freedom is tested and where the nation reveals what it is willing to tolerate.


Lesson One: Progress Requires Disruption

Florida teaches us that progress does not arrive because people in power suddenly grow a conscience. Progress arrives when ordinary people decide they will no longer contort themselves to fit inside systems that deny their humanity. It begins when patience is exhausted, when appeals to fairness are met with indifference, and when people recognize that waiting quietly only preserves the status quo.

In this moment, Florida makes that lesson unmistakably clear. We continually confront the fact that our rights are narrowed through legislation, history is rewritten through policy, and participation is discouraged through barriers designed to wear people down rather than invite them in. Progress has seldom come from trusting these systems to correct themselves. It comes from people refusing to normalize what is happening around them – and from speaking, organizing, voting, and showing up even when the response is met with backlash or dismissal.

When Dr. King came to St. Augustine in 1964, he stepped into a city where segregation was not simply a social custom, but a system maintained through fear. St. Augustine is the oldest city in America, and its age was being used as justification of its cruelty. Black residents were expected to endure humiliation and exclusion as the price of survival. When they challenged it by entering public spaces, sitting where they were told not to sit, or claiming full citizenship, the response was swift and violent.

This is what disruption does – it exposes what already exists.

Nonviolent protests did not create the violence of segregation, it revealed it. It forced the country to witness what it had long been willing to ignore. The goal was never disruption for its own sake – it was to reveal the truth of the frailty of this nation. Injustice survives when it is normalized, when people are trained to look away, and when cruelty becomes routine.

In Florida, disruption demanded a particular kind of courage. It required people to be seen. To be arrested. To be spat on. To send their children into the streets knowing jail or physical harm might follow. People stepped forward knowing they could lose their jobs, their homes, their safety, or their lives, and they stepped forward anyway.

This is the part of King’s legacy that is often minimized.

We celebrate the outcome but move quickly past the unfathomable terror. We honor the victories while softening the significant risks associated with challenging systems designed to retaliate. But the moral force of the movement came from its willingness to confront power openly and repeatedly until it fractured. When people today are criticized for being too loud, too angry, or too disruptive, we look to Dr. King’s presence in Florida for clarity. He revealed that justice has never been achieved by asking politely for permission. Rather, it is achieved through deliberate confrontation, disciplined persistence, and a willingness to remain visible until power is forced to respond.


Lesson Two: Local Struggles Shape National Change

Dr. King did not view the movement as a series of iconic moments led by a few exceptional figures.

He understood that national change is built through local bravery, through the accumulation of small, dangerous choices made far from the spotlight. The movement advanced not solely because history demanded it, but because communities insisted on it, often without any assurance that their sacrifices would ever be recognized or rewarded.

Florida’s movement was sustained by people whose names are rarely recorded. Students, pastors, domestic workers, elders, parents, and neighbors made extraordinary choices in ordinary places. They held meetings in churches and living rooms, spaces that doubled as sanctuaries and strategy rooms. They planned quietly because phones were monitored and retaliation was expected. They understood that even speaking openly could invite consequences. They turned scarcity into strategy and exhaustion into resolve, building networks of advocacy and coordination with whatever resources they had at their disposal.

This is what the movement looked like in real life. Tired people doing brave things. Vulnerable people balancing work, family, and fear while still showing up to create a society that was inclusive of their demand for freedom. People who did not “feel” heroic, but acted anyway because the alternative was to accept a future that would bind generations to conditions they demanded change within and refused to normalize.

Historically Black Colleges and Universities, like Florida A&M University, were not simply academic institutions. They were training grounds for freedom, incubators of leadership, and centers of political education. Students were not waiting for leadership roles to be handed to them – they were leading in real time, often at great personal risk. They understood that education without liberation was incomplete, and that liberation without discipline was fragile. They studied during the day and organized at night. They debated strategy, practiced collective responsibility, and prepared for consequences. They weighed the cost of arrest against the cost of silence, and concluded that silence was more dangerous.

Across Florida, organizing locally confronted far more than lunch counters. It challenged segregated schools, discriminatory hiring, unequal housing, and policing practices that treated Black communities as disposable. Participation carried real risk. Losing a job could mean losing a home. A protest could lead to blacklisting. An encounter with law enforcement could escalate without warning or accountability. Yet, people participated anyway, not because they underestimated the danger, but because they understood what was at stake if they remained on the sidelines.

King’s brilliance was not only in his speeches. It was in his ability to elevate local courage and connect it to the national conscience, to make the struggles of small towns and overlooked communities impossible to dismiss. Florida reminds us that movements are not built by viral moments or singular leaders. They are built by people who show up again and again, long after attention fades, when retreat would be easier and silence would be safer.


Lesson Three: Democracy Must Be Defended Constantly

Dr. King viewed voting rights as sacred because political power determines whether any other right can endure. Without access to the ballot, communities are forced to plead for protections that should already exist. Without representation, injustice is no longer accidental. It becomes deliberate. It becomes durable. It becomes law.

Florida’s history makes this unmistakably clear.

Every meaningful step toward equality has been followed by resistance designed to limit participation and dilute power. When progress expanded who could vote, new rules emerged to restrict how, when, and whether those votes would count. When representation grew, boundaries were redrawn. When communities organized, barriers were erected to exhaust them. The methods shift with the times, but the purpose remains constant. Control who participates. Control who decides. Control whose voices shape the future.

This is why democracy cannot be treated as a stable inheritance. It is not self-correcting. It is not guaranteed. It survives only when it is actively protected. Rights that are not defended are slowly redefined. Access that is not guarded becomes conditional. Power that is not exercised is quietly transferred elsewhere.

We can feel the echoes today. Voting is framed as suspicious rather than sacred. Participation is burdened with obstacles that fall hardest on the same communities that have always been excluded. Dissent is recast as disruption rather than engagement. Silence is rewarded, while speaking out carries consequences.

King warned us of this not to instill fear, but to cultivate readiness. He understood that freedom requires maintenance. That democracy demands attention. That the rights people fought to secure can be weakened, delayed, or reversed when vigilance fades.

Florida’s lesson is not only that democracy can be attacked. It is that democracy must be defended continuously, deliberately, and collectively by people who understand what is at stake when participation is narrowed and power is consolidated.


Lesson Four: Justice Is Indivisible

Dr. King’s vision extended far beyond the dismantling of segregation. He called for a transformation of values. A reckoning with the reality that a nation cannot claim freedom while allowing poverty to be policy, exclusion to be routine, and entire communities to be treated as expendable.

Florida illustrates how interconnected injustice truly is.

When voting rights are restricted, the consequences surface in classrooms, workplaces, housing markets, hospitals, and courtrooms. When history is censored, communities lose the language to understand their present and imagine alternatives. When bodily autonomy is controlled, families are forced to navigate life-altering decisions under political scrutiny. When protest is punished, harm multiplies in the absence of accountability.

King’s declaration that injustice anywhere threatens justice everywhere was not rhetorical flourish. It was an observation. Injustice does not remain isolated. It spreads. It adapts. It migrates from one policy area to the next, targeting those with the least power first and expanding outward once normalized.

Still, King insisted that justice must be rooted in love. Not love as sentiment or softness, but love as discipline. Love as moral rigor. Love as a refusal to dehumanize even when systems do. Love as the commitment to resist injustice without surrendering our capacity for empathy, solidarity, and shared responsibility.

Florida reminds us how demanding this standard is. How tempting disengagement can feel. How easy it is to retreat into cynicism or narrow our concern to only the issues that touch us directly. And yet the movement endured because people chose otherwise. Because ordinary people, with unsteady hands and resolute conviction, understood that justice could not be segmented or selectively defended.

Florida teaches us that justice is indivisible, not as an abstract principle, but as a lived reality. When one right is weakened, others soon follow. When one community is targeted, the consequences ripple outward. The lesson is clear. We do not get to pick which injustices matter. We are bound together by them.


The Responsibility We Inherit

Dr. King did not come to Florida because it was welcoming. He came because it was necessary. Florida’s resistance revealed the nation’s moral failures, and Floridians revealed what courage looks like when there is no margin for comfort and no guarantee of safety. The hostility was not incidental – it was the point. And it clarified the stakes of the movement with unforgiving honesty.

So the question is not whether King’s lessons still apply.

The question is whether we are willing to honor them honestly.

Not through quotations or commemorations alone, but through the courage to disrupt comfort when it shields injustice. Through the discipline to show up again and again when the work becomes exhausting. Through vigilance in defending democracy when it is narrowed by design. Through moral clarity that rejects the idea that justice can be conditional, selective, or delayed without consequence.

Florida has always been a front line. It was during King’s lifetime, and it remains one today. The pressures have shifted in form, but not in purpose. The test remains the same. Whether we will meet resistance with resolve, whether we will recognize erosion before it becomes collapse, and whether we will accept responsibility not just for remembering the past, but for shaping what comes next.

If we allow ourselves to sit with the weight of what was endured and fully acknowledge what is being asked of us now, King’s legacy becomes more than memory. It becomes instruction, obligation, and a measure of our own willingness to act.

Dr. King’s movement is not over.
Dr. King’s work is not finished.
Dr. King’s call remains.